Law
Scrub SOPA
January 19, 2012 admin Copyright, Corruption, Hypocrisy, Incompetence, Internet, Law, Music, Music Technology, Politics, Technology, 0
The Editorial Board at National Review is thoroughly against SOPA, PIPA and any other lame piece of trash that blocks creativity and censors the end user. I understand that Anonymous wants to make a point by shutting down and attacking websites, this will end up backfiring on them in the end. The reality is that [...]
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Ogaden (Silent Cry Full-Documentary)
The film Silent Cry is a documentary made by young British Somali students to raise awareness about the hidden genocide taking place in the Ogaden region of Ethiopia, the film documents and interviews some of the many hundreds of thousands of people fleeing the hidden genocide being committed by the Ethiopian government in the Ogaden region. The Ogaden region, the heart of the Horn of Africa, has witnessed one of the worst crimes against humanity. The Ethiopian government has done everything in its power to conceal the suffering and the human rights abuses taking place in the region. The hidden genocide in the Ogaden has gone unnoticed by the international community because the meles zanawi regime has expelled all humanitarian, human rights, and media organizations from the region and has placed an economic and humanitarian blockade on the Ogaden, many people are dieing due to the man-made famine created by the Ethiopian government. This is a call to action for all of humanity to end the genocide in the Ogaden.
Even if the whole world enter into Communion with the Patriarch of Constantinople, I will not.”
Priestmonk Elia
St. Maximos the Confessor (+662)
At that time the Patriarchs wished to (and did) give Communion to non-Orthodox, who did not accept the IVthe Oecumenical Council of Chalcedon. Are we to say now that the One True Church be Body of Christ, in which Alone the Holy Spirit dwells annd works the Mysteries, has been wrong about the Nature of Christ for 15 centuries? St. Maximos, famous for his “Four Centuries on Love” was tortured, had his hand and tongue cut off and exiled.
Would that all named Maximos today would speak out against the betrayal of the Faith by the Patriarchs, who now even publicly Commune not only Miaphysites, but even Papists!
God is not mocked. These who betray the True Faith and their Office, will not escape the Judgement of God in the Next Life.
Burning Bush MonasteryEven if the whole world enter into Communion with the Patriarch of Constantinople, I will not.
St. Maximos the Confessor (+662)Ukrainian Ham & Noodles - Lokshyna z Shynka
Categories; Ham, Pasta, Ukrainian Ethnic, Euro, Slavic, Main dish
Yield; 6 servings
2 tb Butter
12 oz Ham minced
1 c Grated Cheddar cheese
2 ea Eggs beaten
1 c Cream
Salt to taste
1/2 c Breadcrumbs mixed with
1 tb melted butter
Noodles:
2 c All-purpose flour
1/2 ts Salt
2 ea Eggs beaten with
2 tb water
Noodles:
Put flour a& salt into a food processor fitted with a plastic dough blade.
Process until mixed.
Pour egg-water mixture through food tube while adding additional water if necessary so this dough forms a ball.
Continue to process this dough ball for 1 minute until dough is smooth & elastic.
Remove dough then cover with plastic.
Allow dough to rest for 30-45 mins. at room temp.
Work with 1/2 of dough at a time.
Roll out to 1/8” thick.
Allow to dry for 10 mins. uncoveredfpr an additional 10 mins.
Use a pizza cutter or very sharp knife to cut dough into 3” strips.
Stack these strips on very sharp knife to cut strips into noodles as thin as you like.
Separate noodles with your fingers then tossing them lightly then spread them out to dry for 10-15 mins.
Repeat with remaining dough.
Bring a large pot of salted water to a boil.
Add noodles being sure to shake off as much extra flour as you can.
Return poit to a boil.
Cook noodles for 8-10 mins.
Drain then rinse noodles with cold water to stop this cooking process.
Pre-heat oven to 350 deg
Mix drained noodles, cream & salt.
Add egg mixture to ham & noodles then mix thoroughly.
Transfer to casserole dish.
Mix breadcrumbs with 1 tb melted butter then sprinkle over noodles.
Place casserole on a baking sheet to catch drips.
Bake for 30-40 mins. until golden.
Cover with foil if top is browning too quickly.
Remove form oven then serve hot.
ORIGIN: Dr. Leysa Demitrova, kyiv-Ukraine, circa 2002St Augustine - City of God: Book XVll
Chapter 13.—Whether the Truth of This Promised Peace Can Be Ascribed
to Those Times Passed Away Under Solomon.
Whoever hopes for this so great good in this world, and in this earth,
his wisdom is but folly. Can any one think it was fulfilled in the
peace of Solomon’s reign? Scripture certainly commends that peace with
excellent praise as a shadow of that which is to come. But this
opinion is to be vigilantly opposed, since after it is said, “And the
son of iniquity shall not humble him any more,” it is immediately
added, “as from the beginning, from the days in which I appointed
judges over my people Israel.” [1078] For the judges were appointed
over that people from the time when they received the land of promise,
before kings had begun to be there. And certainly the son of iniquity,
that is, the foreign enemy, humbled him through periods of time in
which we read that peace alternated with wars; and in that period
longer times of peace are found than Solomon had, who reigned forty
years. For under that judge who is called Ehud there were eighty years
of peace. [1079] Be it far from us, therefore, that we should believe
the times of Solomon are predicted in this promise, much less indeed
those of any other king whatever. For none other of them reigned in
such great peace as he; nor did that nation ever at all hold that
kingdom so as to have no anxiety lest it should be subdued by enemies:
for in the very great mutability of human affairs such great security
is never given to any people, that it should not dread invasions
hostile to this life. Therefore the place of this promised peaceful
and secure habitation is eternal, and of right belongs eternally to
Jerusalem the free mother, where the genuine people of Israel shall
be: for this name is interpreted “Seeing God;” in the desire of which
reward a pious life is to be led through faith in this miserable
pilgrimage. [1080]
[1078] 2 Sam. vii. 10-11.
[1079] Judg. iii. 30.
[1080] Israel—a prince of God; Peniel—the face of God (Gen. xxxii.
28-30).