No religious split-lines, ROC says to Abkhaz

I am normally critical of what I would term Russian Ecclesiastical imperialism. The Russian Orthodox Church should have no need to operate in any other Orthodox country outside of its own, or in countries which are not officially Orthodox in order to minister to their flocks.

That being said, Patriarch Kirill I of Moscow is showing good judgment in telling the Abkhazian Orthodox Church that they must stay under the purview of the Orthodox Church of Georgia. Until Abkhazia and South Ossetia become (God forbid) independent countries, they have to respect Council law.

Democracy & Freedom Watch has more on this story here.

Homily for 1/27/13 – P34 – St Nino

A homily by Fr. David Moser on Georgia’s most important saint:

Luke 18:18-27
Col 3:12-16

In the life of the Equal to the Apostles, St Nino the Enlightener of
Georgia, we see the words of our Lord lived out. St Nino was the
daughter of an influential and wealthy family, her father being a
military commander and her mother the sister of the Patriarch of
Jerusalem. She had every expectation of living her life in the ease of
wealth, prominence and social influence. However her parents were, above
all, God-fearing and pious. When Nino reached the age of twelve (the end
of childhood), her parents sold all that they had in order to follow
Christ. Her father entered monastic life in the Judean desert and there
lived out his life serving God through prayer and ascetic labor. Her
mother was ordained a deaconess by the Patriarch of Jerusalem and
dedicated her life to caring for the poor, the widows and orphans
through the ministry of the Church. St Nino, on the threshold of
adulthood, was given into the care of a pious elder woman who instructed
her in the life of Christ. St Nino learned of the miracles of our Lord
and of His sufferings and of His saving passion and glorious
Resurrection. In the course of her learning, she heard how the robe of
our Lord which He had worn and which had been taken by the soldiers at
His crucifixion, had ended up in the land of Georgia. A desire was born
in her to travel to Georgia and to venerate this holy relic and so she
began to pray to the Mother of God that she might be granted the
opportunity to do so.

Hearing her prayers, the Virgin Mary appeared to St Nino in a dream
giving her not only a blessing to go to Georgia and there venerate the
robe of the Lord, but also a commandment to go and preach the Gospel in
that land. As a sign of her calling the Virgin gave to St Nino a cross
made of grape vines which the saint found in her hand when she awoke.
Preserving this token of grace from the Virgin, the saint tied the cross
securely with her own hair. The saint then approached her uncle the
Patriarch with her desire to preach the Gospel in this foreign and pagan
land. Recognizing the grace of God working in her, the Patriarch gave
her a blessing to undertake this task.

Once again St Nino left behind everything to follow Christ and traveled
to the land of Georgia. There she lived not in the home of wealthy
parents, nor in the care of a powerful uncle the Patriarch, but in a hut
under a bramble bush. Her company was not the wealthy and powerful of
the land, but the family of a gardener who lived as poorly as she. But
all this she did out of love for God and she fulfilled the calling of
the Mother of God and began to proclaim the Gospel of Christ through her
life and her words. God gave to her a great love for the Georgian people
and seeing their blind worship of idols, she felt a great compassion for
them and prayed fervently for them that God would save them. God heard
her prayer and blessed her labors and through her preaching the Georgian
people embraced the Christian faith.

In the Gospel today, the rich young ruler came to Christ asking how he
might acquire eternal life. Jesus, seeing that which held him back –
that is his love for his riches – instructed him to cut off that which
he loved more than God, that is to sell all that he had and give it to
the poor, and then to follow Christ. St Nino, as a child, was taught
this lesson through her parents who sold all that they had and gave
their very lives to serve Christ. When she grew to adulthood, St Nino,
having learned that lesson from her parents did the same thing and gave
up every worldly thing in order to follow Christ into a far country that
was held under the captivity of pagan idol worship and there to serve
Him by proclaiming the Gospel.

When we approach Christ and ask of Him, “What must I do to inherit
eternal life” He looks at us with the same discerning spiritual eye and
asks us to lay aside our selfish hopes and dreams and attachments to the
things of this world. Having cut off from ourselves those things which
bind us to the world – whether it be wealth, power, control, influence,
love of pleasure, or the love of any worldly pursuit that becomes more
important for us than to follow Christ – then we put on, as the Apostle
says, the love of God as the most important element of our lives and let
this love of God rule our lives.

There are many things which try to claim our love in this world – the
pursuit of pleasures, survival and preservation of a way of life,
careers, worthy causes, social standing, fame, the love and attentions
of another person, and a host of other things. However, there is only
one pursuit, only one love, which will bring to us eternal life and that
is the love of God. In order to inherit eternal life, we are called to
forsake all other loves and to love God alone.

The Apostle reminds us today that we are the chosen of God – He has
chosen us – and now it is up to us to choose Him. Above all, in this
pursuit, he tells us to “put on love which is the bond of perfection”.
This is how we “choose God” – we choose to love Him above all else. It
is this love of God which binds us to Him and which also binds us to one
another in His Body, that is in the Church. Being filled with love for
God we then can learn to be content with nothing but Him. That
contentment fills us with the peace of God which rules in our hearts.
This is the key to eternal life – to cut off all that binds us to this
world and to follow Christ placing all of our trust, all of our hope and
most importantly all of our love on Him. For us this might seem to be a
monumental task, but we are not alone for God is with us and as our Lord
has said, “with men this is impossible, but with God all things are
possible.


Archpriest David Moser
St Seraphim of Sarov Orthodox Church (ROCOR)
Homilies: http://groups.yahoo.com/group/propoved/
Website: http://stseraphimboise.org/

Georgian Patriarch denies controversial Karabakh comment

Oh, boy. It’s always good to see fellow Christian patriarchs find common ground, but because the Nagorno-Karabakh War is still quietly boiling between Armenia and Azerbaijan, their Caucasian neighbor, Georgia, might not want to stick its collective foot into this mix. From ArmeniaNow.com:

Ilia II, the Catholicos-Patriarch of All Georgia and the spiritual leader of the Georgian Orthodox Church, has denied making a controversial comment on the Armenian-Azerbaijani dispute over Nagorno-Karabakh during a recent meeting with a top Moslem cleric in the Caucasus.

A Georgian Patriarchate spokesman said earlier this week that Azeri media misquoted the Georgian patriarch and alleged that he had referred to Nagorno-Karabakh as to the land that belongs to Azerbaijan.

The meeting between Ilia II and Sheikh-ul-Islam and Grand Mufti of the Caucasus Allahshukur Pashazade took place in Tbilisi late last week.

During the meeting the Georgian Patriarch reportedly spoke about territorial disputes in the South Caucasus, including the South Ossetian and Abkhazian conflicts in Georgia.

Azerbaijani news agency Anspress quoted Ilia II as saying: “I will never agree with the opinion that we have lost our land. Not at all, we just temporarily lost control over these territories. But justice prevails. As Abkhazia and South Ossetia are the traditional lands of Georgia, Nagorno-Karabakh has belonged and will belong to Azerbaijan.”

Yerevan made no official reaction to the originally reported comments by Ilia II that caused a stir in local media.

Putin lauds primate of Georgian Orthodox Church

After a brutal war with Georgia a few years ago over disputed territory, I’m warily hopeful that there is peace between Orthodox brothers again. From Interfax:

Moscow, January 11, Interfax – Russian President Vladimir Putin has sent an anniversary message to the Georgian Catholicos-Patriarch Ilia II.

“Please accept my cordial congratulations on the 35th anniversary of your patriarchal ministry and your 80th birthday,” the president’s office quoted Putin as saying in his message.

Putin credited Ilia II with invaluable work in cementing Orthodoxy’s positions in Georgia and asserting Orthodox values in Georgian society.

“We highly appreciate your warm attitude to Russia and the Russian Orthodox Church. Your personal efforts and your appeals for peace, love, creative work, harmony and unity have been instrumental in taking the age-old ties of friendship and mutual understanding between our peoples through difficult times in history. I am convinced that fruitful spiritual, cultural and intellectual dialogue will become a solid basis for the further development of relations between Russia and Georgia. With all my heart, I wish you health and well-being,” Putin said.

Today’s Daily Blessing from Saint Gregory of Khandzta

Christ Our Lord,
You suffered and were tempted.
You are powerful to come to the aid
of those who are assailed by the devil,
For you are the support of Christian people.
O Lord, protect with Your Right Hand
those who trust in Your Name.
Deliver them from the Evil One,
and grant them everlasting joy. Amen

Saint Gregory of Khandzta (759-861)

A Word From The Desert, May 30, 2012

When they (St. David of Garedji and his disciple, St. Lucian) had arrived in this uninhabited and waterless place (Garedji, on the border between Georgia and Azerbaijan) they became very thirsty. Then they found a little rainwater which had collected in a crack in a rock, so they drank some of it and lay down to rest in the shadow of the rock. Afterwards they walked this way and that, and found a cave in the crag and settled down in it. Whenever it became sultry or rained they rested in the cave. For food they collected roots and grass, as it was spring time, and plenty of nourishment for the flesh was to be found. So they collected provisions and glorified God, the giver of all good things.
After some days had passed, the meadows became withered and burnt up because summer had arrived. Suddenly there came three deer, followed by their fawns, and stood before them like peaceable sheep. Father David said, “Brother Lucian, take a dish and milk these deer.” And he got up and milked them. When the dish was full he took it up to the hermit. And he made the sign of the cross and it turned into curds, and they ate them and were filled, and glorified God. After that the deer came every day, except for Wednesdays and Fridays (fast days), and brought their fawns with them, so that they were contented in body and joyful in spirit.
Once, some huntsmen arrived from the borders of Kakheti, for in that wilderness, even up to the present day, there is abundance of game, including deer and wild goats and a countless variety of other sorts of game. When the hunters came, they spied this way and that and caught sight of the hermit’s deer going into the cave in the rock. Then the hunters hastily turned aside to trap them in the cave in the rock. As they reached the hermit’s cavern they saw the deer standing while St. Lucian milked them. When the men saw this, they were stricken with fear and ran in and fell at the feet of the holy hermit and said to him, “How is it, Holy Father, that these deer, wild animals of the field, are so tame as to be more peaceable than sheep brought up in a domestic farmyard?”
He said to them, “Why are you astonished at the glories of God? Do you not know that He tamed lions for Daniel, and saved the three children unharmed from the fiery furnace? So what is so wonderful about these deer? Now go and hunt other game, for these animals are granted by God for our feeble flesh.”
But they replied, “Great is the glory of the Lord, it is fitting for us also to share in your holy way of life, saintly Father.” Their hearts were stirred, and they wept and said, “We will not return home again, but shall remain here with you and not leave you any more.”
But the hermit said to them, “My sons and brothers, this place is uncomfortable and confined. You had better go home.” And with difficulty he managed to persuade them to depart.
When they had finished hunting they went away and spread the news through all that country. From all sides people hastened to St. David’s presence and begged to be deemed worthy to stay with him. But be said in reply, “Brothers, this place is lacking in comfort, and no food for the body is to be find in these parts.” But they treated him saying, “Do not abandon us, Holy Father. If death should overcome us in your presence it would not seem like death to us. When he had failed to persuade them, he said “Since you have been granted faith in God, go and fetch spades and dig water cisterns, and also caves to live in. And they obeyed him and did what he told them.
After the brethren had gathered together, a worthy and virtuous monk, Father Dodo, heard this news. He also came before David, and they greeted one another. When a few days had gone by, a large number of other brethren collected, and David said to father Dodo, “Go, Brother, to the spur of that crag which stands opposite us, and take with you the other brethren, for they wish to be mortified externally in the flesh for the sake of the life of their souls.” St. Dodo obeyed his command and went and built the hermitage which is called after our most holy Queen, the Mother of God, the glory of the Father, the Son, and the Holy Spirit, and from day to day the number of the brethren increased and all together they glorified God.

from the Life of St. Davit Garedjeli
St. Dodo of the St Davit-Garedji Monastery, Georgia
commemorated the Thursday following Ascension
see also: http://www29.homepage.villanova.edu/christopher.haas/DavitGaredja-Life.htm